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Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
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spelling Corradi, Consuelo 0163-8548 1572-851X Springer SPECIAL SECTION WOLFF http://www.jstor.org/stable/24757604 <p>Can sociology comprehend evil? The contemporary relevance of Kurt H. Wolff's sociology is his lucid, critical vision of modernity which does not shy away from understanding what evil is. This is accompanied not by pessimism, but by trust in human beings and their positive ability to appeal to the moral conscience. Read today, Wolff's pages must be placed in the category of a new understanding of the human subject and the diagnosis of our time, the request for which threads in and out of contemporary social theory. Awareness of history, rejection of sociological nominalism, emphasis upon the role of the human subject in an unprecedented situation: in Wolff, these themes converge and invite us to open ourselves to the re-enchantment of the world. After describing with some detail the main concepts of Wolff's sociological theory and phenomenological approach, the paper suggests a reading of the re-enchantment of the world in terms of a sociological confrontation with evil, which has all too often been bypassed by sociology. We cannot grasp the evildoer's motivations from the perspective of an autonomous, rationally disengaged and masterful subject which tends to eclipse emotive and embodied senses of selfhood. By suspending the taken-for-granted definitions which exist in mainstream literature, by making an excruciating effort in looking at or reading detailed descriptions of evildoing, by assuming the victim's suffering as part of our sociological explanation, we can start understanding what evil is today and in what way it is connected to modernity.</p> Modernity and Evil: Kurt H. Wolff&#39;s Sociology and the Diagnosis of Our Time Human Studies
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title Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_unstemmed Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_full Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_fullStr Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_full_unstemmed Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_short Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
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description <p>Can sociology comprehend evil? The contemporary relevance of Kurt H. Wolff's sociology is his lucid, critical vision of modernity which does not shy away from understanding what evil is. This is accompanied not by pessimism, but by trust in human beings and their positive ability to appeal to the moral conscience. Read today, Wolff's pages must be placed in the category of a new understanding of the human subject and the diagnosis of our time, the request for which threads in and out of contemporary social theory. Awareness of history, rejection of sociological nominalism, emphasis upon the role of the human subject in an unprecedented situation: in Wolff, these themes converge and invite us to open ourselves to the re-enchantment of the world. After describing with some detail the main concepts of Wolff's sociological theory and phenomenological approach, the paper suggests a reading of the re-enchantment of the world in terms of a sociological confrontation with evil, which has all too often been bypassed by sociology. We cannot grasp the evildoer's motivations from the perspective of an autonomous, rationally disengaged and masterful subject which tends to eclipse emotive and embodied senses of selfhood. By suspending the taken-for-granted definitions which exist in mainstream literature, by making an excruciating effort in looking at or reading detailed descriptions of evildoing, by assuming the victim's suffering as part of our sociological explanation, we can start understanding what evil is today and in what way it is connected to modernity.</p>
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description <p>Can sociology comprehend evil? The contemporary relevance of Kurt H. Wolff's sociology is his lucid, critical vision of modernity which does not shy away from understanding what evil is. This is accompanied not by pessimism, but by trust in human beings and their positive ability to appeal to the moral conscience. Read today, Wolff's pages must be placed in the category of a new understanding of the human subject and the diagnosis of our time, the request for which threads in and out of contemporary social theory. Awareness of history, rejection of sociological nominalism, emphasis upon the role of the human subject in an unprecedented situation: in Wolff, these themes converge and invite us to open ourselves to the re-enchantment of the world. After describing with some detail the main concepts of Wolff's sociological theory and phenomenological approach, the paper suggests a reading of the re-enchantment of the world in terms of a sociological confrontation with evil, which has all too often been bypassed by sociology. We cannot grasp the evildoer's motivations from the perspective of an autonomous, rationally disengaged and masterful subject which tends to eclipse emotive and embodied senses of selfhood. By suspending the taken-for-granted definitions which exist in mainstream literature, by making an excruciating effort in looking at or reading detailed descriptions of evildoing, by assuming the victim's suffering as part of our sociological explanation, we can start understanding what evil is today and in what way it is connected to modernity.</p>
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spelling Corradi, Consuelo 0163-8548 1572-851X Springer SPECIAL SECTION WOLFF http://www.jstor.org/stable/24757604 <p>Can sociology comprehend evil? The contemporary relevance of Kurt H. Wolff's sociology is his lucid, critical vision of modernity which does not shy away from understanding what evil is. This is accompanied not by pessimism, but by trust in human beings and their positive ability to appeal to the moral conscience. Read today, Wolff's pages must be placed in the category of a new understanding of the human subject and the diagnosis of our time, the request for which threads in and out of contemporary social theory. Awareness of history, rejection of sociological nominalism, emphasis upon the role of the human subject in an unprecedented situation: in Wolff, these themes converge and invite us to open ourselves to the re-enchantment of the world. After describing with some detail the main concepts of Wolff's sociological theory and phenomenological approach, the paper suggests a reading of the re-enchantment of the world in terms of a sociological confrontation with evil, which has all too often been bypassed by sociology. We cannot grasp the evildoer's motivations from the perspective of an autonomous, rationally disengaged and masterful subject which tends to eclipse emotive and embodied senses of selfhood. By suspending the taken-for-granted definitions which exist in mainstream literature, by making an excruciating effort in looking at or reading detailed descriptions of evildoing, by assuming the victim's suffering as part of our sociological explanation, we can start understanding what evil is today and in what way it is connected to modernity.</p> Modernity and Evil: Kurt H. Wolff&#39;s Sociology and the Diagnosis of Our Time Human Studies
spellingShingle Corradi, Consuelo, Human Studies, Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time, SPECIAL SECTION WOLFF
title Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_full Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_fullStr Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_full_unstemmed Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_short Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
title_sort modernity and evil: kurt h. wolff&#39;s sociology and the diagnosis of our time
title_unstemmed Modernity and Evil: Kurt H. Wolff's Sociology and the Diagnosis of Our Time
topic SPECIAL SECTION WOLFF
url http://www.jstor.org/stable/24757604